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Affidavit regarding the ownership of two diamonds, 1915
Affidavit regarding Mirza Sayyid ‘Ali Khan's (and not Khanum Mushrif al-Saltanah's) ownership of two diamonds, and requesting their return. The people confirming the affidavit are: ‘Ali Akbar, Khalil, Jalil, Sayyid Muhammad al-Husayni, Hishmat Allah, and Mirza Nasr Allah.
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Testimony on Sakinah's life after her husband's death, 1920
Testimony on Sakinah's life after the death of her husband, Shaykh Muhammad Harayi.
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Testimony on Asghar's wife refusing to return to his house
Asghar, son of Muhammad Ali Urusi Duz, asking neighbors in Sangalaj to testify that his wife, Zivar, has left him and refuses to come back. Ten people have written testimonies and sealed them.
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Testimony regarding Mirza Abu al-Qasim's wife
Mirza Abu al-Qasim asks neighbors for testifying that his wife's family do not let her return to his home.
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Testimony on Mirza Sayyid Ahmad Khan's debt to Mirza Shafiʻ Khan's mother
Mirza Shafiʻ Khan asking the neighbors to testify on Sayyid Ahmad Khan's debt to his deceased mother, related to a sewing machine. Ten people have written testimonies and sealed them.
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Testimony about Zaynab Khanum being a descendant of the prophet, 1830
According to this testimony, Zaynab Khatun, the sister of Zayn al-‘Abidin, is among the descendants of the prophet Muhammad. Thus, her sons, Mulla ‘Abd al-Karim and Mulla ‘Abd al-‘Azim, are also descendants of the prophet.
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Testimony on the late Mahi Khanum's inheritors' shares, 1895
Testimony of Aqa Pasha, son of Haj Habib, regarding the plaintiff's disagreements with the late Mahi Khanum's inheritors, confirming that any settlement between the plaintiff and the inheritors will only be a formality.
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Affidavit regarding descent from the prophet Muhammad
Testifying that Sayyid ‘Ali Muhammad, the son of Sayyid Shah Navaz, is a descendant of Imam Musa Kazim.
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Testimony regarding a woman's property, 1930
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Testimony about Mulla ‘Abd al-Rahim receiving a book from his grandmother, 1874
A testimony stating that the book Hayat al-Qulub, handwritten by Mulla Fath‘ali, belonged to Mulla ‘Abd al-Rahim's grandmother, who gave it to Mulla ‘Abd al-Rahim, the son of Mulla ‘Abd al-Karim, while she was alive.
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